Counter Evolutionary Psychology Arguments Concerning Altruism Part 1
Darwinian explanations for the phenomena of life and our own existence have a way seeping into every facet of our body of knowledge about the world around us, a dissolution that Daniel Dennett liked to describe as a universal acid (Dennett 1995). A universal acid would dissolve any substance and therefore nothing would be able to contain it. In this fashion, Darwinian explanations that describe our locomotion and origins have also begun to account for our nature and our behavior. Some have attempted to stop the seepage of this acid into explanations for our behavior by claiming that the mechanisms by which evolution created our physical form and function and even some of our behavior—in particular—have no ability to generate our capacity for altruistism; our capacity to give to one another without regard for self-interest. However, altruism is only protected from the acid of the Darwinian explanation if the mechanisms of evolution are modeled incorrectly or if the interests of genes are mistaken as synonymous with the interests of an organism. This attempt to use altruism to stave off the acid of a Darwinian explanation for altruism in human behavior will not succeed.
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